How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 26.06.2025 10:33
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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Hari is in the East, Allah is in the West.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
As long as the mind is filled with the desire for heaven,
How do I separate the vocals of two different people speaking in a single channel?
I have searched through all the Vedas and the Puraanas.
Sain (a barber)
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
All the men and women of the world are His living forms.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Gauree, Kabeer Jee, Panch-Padas:
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
How do I get my body in shape?
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I am not a Hindu, nor am I a Muslim.
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Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Because in my previous life, I did not practice penance and intense meditation. ||1||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
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There the streams of light flow in all directions, few are the men who can cross to that shore!
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
NOW…
I went to God's place, and worshipped Him there.
Sant Kabir was staunchly against cow slaughter.
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If Ram be within the image which you find upon your pilgrimage,
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
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Now tell me, Lord, what will my condition be?
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Have you ever lost any respect for someone instantly?
— Kabir, Ramaini 1, Translated by David Lorenzen
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
I am not a Hindu, nor am I a Muslim.
Look within your heart, for there you will find both Karim and Ram;
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Now that my time to die has come, I have come to dwell at Magahar! ||3||
There, where millions of Krishnas stand with hands folded,
Ramarchan Paddati gives more info about his teachings.
Ravidas (a chamar shoemaker)
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Says Kabeer, unto whom should I tell this?
— Kabir, III.2, Translated by Rabindranath Tagore
I am a sacrifice to You, O my True Guru.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
The young and the old drink milk pudding, but these fools eat the cow's body.
Raamaanand's Lord and Master is the All-pervading Lord God.
One Universal Creator God. By The Grace Of The True Guru:
Shvetashvatara Upanishad (6.23)
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At the time of my death, I moved to Magahar. ||2||
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You have cut through all my confusion and doubt.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
I ground up sandalwood, along with several fragrant oils.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Without looking into one's heart, how can one reach paradise?
One day, a desire welled up in my mind.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
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Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Kaashi and Magahar - I consider them the same.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
For many years, I practiced penance and intense meditation at Kaashi;
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Where should I go? My home is filled with bliss.
I serve the One Lord, and not any other. ||2||
Let's look at the views of Sant Kabir
I left Benares - I had little common sense. ||1|| Pause ||
CONCLUSION:
Kabir (a weaver)
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Says Kabeer, this is what I say:
To him who is high-minded, these teachings will be illuminating.
Wherever I go, I find water and stones.
If God be within the mosque, then to whom does this world belong?
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
I am like a fish out of water,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
He does not dwell at the Lord's Feet. ||3||
These morons know nothing, they wander about in ignorance,
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
You are totally pervading and permeating in all.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
That God showed me the Guru, within my own mind. ||1||
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Now here in this verse
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
I wasted my whole life in the city of Shiva;
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I would go there, only if the Lord were not here. ||2||
— Kabir, II.57, Translated by Rabindranath Tagore
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
From Guru Granth Sahib ji - Ang 1195
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
With inadequate devotion, how can anyone swim across? ||4||
Raamaanand Jee, First House:
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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
then who is there to know what happens without?
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Sadhna (a Muslim butcher) and
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.